Hello Everyone,
Welcome back to the Ramadan blog, every year we have people from all over the world come and enlighten us about the holy month of Ramadan Kareem, As Ramadan approaches everyone is asking the common question, when is Ramadan the holy month of Islam starting in 2012.
My friends Islamic Calendar is based on lunar sightings and thus there is no decided date for Ramadan Kareem untill the sighting of the moon, but the estimated date for the start of the holy Ramadan in 2012 is 20th July.
Welcome back to the Ramadan blog, every year we have people from all over the world come and enlighten us about the holy month of Ramadan Kareem, As Ramadan approaches everyone is asking the common question, when is Ramadan the holy month of Islam starting in 2012.
My friends Islamic Calendar is based on lunar sightings and thus there is no decided date for Ramadan Kareem untill the sighting of the moon, but the estimated date for the start of the holy Ramadan in 2012 is 20th July.
Hadith - Al-Tirmidhi #2102, Narrated Anas ibn Malik; Ubayy ibn Ka'b
The Prophet sallallahu alaihi wasallam was accustomed to engage in private devotion in the mosque during the last ten nights of Ramadan; but one year he sallallahu alaihi wasallam omitted it and he engaged in it for twenty nights the next year.
[Tirmidhi transmitted it, and AbuDawud and Ibn Majah transmitted it from Ubayy ibn Ka'b.]
Hadith - Al-Tirmidhi #2107, Narrated Abdullah ibn Umar [Ibn Majah transmitted it.]
When the Prophet sallallahu alaihi wasallam observed a period of private devotion in the mosque, his bedding was placed for him, or a couch was put down for him, behind the column of
The Prophet sallallahu alaihi wasallam was accustomed to engage in private devotion in the mosque during the last ten nights of Ramadan; but one year he sallallahu alaihi wasallam omitted it and he engaged in it for twenty nights the next year.
[Tirmidhi transmitted it, and AbuDawud and Ibn Majah transmitted it from Ubayy ibn Ka'b.]
Hadith - Al-Tirmidhi #2107, Narrated Abdullah ibn Umar [Ibn Majah transmitted it.]
When the Prophet sallallahu alaihi wasallam observed a period of private devotion in the mosque, his bedding was placed for him, or a couch was put down for him, behind the column of
The Number of Tarawih Rakat
According to Sheikh al-Albani:
The Prophet (sallallahu aleihi wa sallam) did not pray more than eleven rak'at for qiyam (thirteen if we count the two short introductory rak'at).
'Umar (r.a.) commanded Ubayy Bin Ka'b (r.a.) and Tamim ad-Dari (r.a.) to lead the people in tarawih with eleven rak'at, in accordance with the authentic Sunnah.
All reports that the people at the time of 'Umar (r.a.), or any of the noble sahabah, prayed twenty rak'at are unauthentic and contradict the truly established reports. Similarly, all claims that the sahabah (r.a.) have made an ijma' (consensus) to pray twenty rak'at are baseless.
Even if a weak report were considered authentic by some people, one should still follow the well established authentic report, because it agrees with the number established in the Sunnah. One may not desert the Sunnah for anybody's understanding or practice.
With our certitude that the Prophet's (saaws) consistent practice is the best, it becomes obvious that one should adhere to the number established in the Sunnah, and refrain from adding to it. This has been the position of many 'ulama.
And even if we concede to the often misquoted and misunderstood statement that, "There are good innovations," we must adhere to the consensus among the scholars that following Sunnah is better that any innovation. 'Abdullah Bin Mas'ud (r.a.) said: "Doing little according to the Sunnah is better than doing much in way of bid'ah." [Authentic report recorded by ad-Darimi, al-Bayhaqi, and al-Hakim. The latter verified it to be authentic - to which ath-Thahabi agreed.]
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